Thursday, January 30, 2014

Ordinary or Extraordinary?

The Third Sunday after the Epiphany, Year A
January 26, 2014
The Rev. Christopher L. Caddell

The world is full of seemingly ordinary people who are able to do extraordinary things.  Over the past year or so, the world has been captivated by a few of their stories. 

People like Malala Yousafzai, the young woman who stood up for women’s education in Pakistan, and even after being shot by the Taliban continues to be a force of change in her part of the world.

We were also recently reminded of the contributions of Nelson Mandela, who endured prison in apartheid South Africa, only to become it’s first democratically elected president. 

And Pope Francis, the first non-European pope since the 8th century, is already changing the face of the Roman Catholic Church, as well as the perception of Christianity around the world.

While each of these may not seem too ordinary to us now, they most likely would be unknown to us had they not chosen to follow a call.  Perhaps amongst other things, one thing each of these amazing people has in common is a sense of their vocation that has enabled them to do extraordinary things.

In his book Let Your Life Speak, author Parker Palmer says that vocation can be understood as “something I [must] do, for reasons I’m unable to explain to anyone else and don’t fully understand myself but that are nonetheless compelling.”[1] 

That’s how we often think of vocation in the Church, if we think of it at all.  Vocation is a word that carries a certain amount of weight, usually accompanying a radical change in someone’s life that defies a rational explanation.  It’s the model that’s placed before us again and again, and deeply embedded in the psyche of the Church. 

We get our ideas about vocation from both scripture and tradition.  The Old Testament patriarchs and matriarchs hear God’s voice and make large and tangible changes in their ways of life – leaving familiar surroundings and relative safety behind to move to a foreign land. 

The prophets respond to God’s call by speaking out against corrupt authority and doing it in a way that attracts attention to themselves.

Paul leaves behind a lifetime of learning and dedication to Judaism only to become the most ardent and outspoken of apostles of the early Christian movement. 

And from beyond the biblical witness, the Church leaves behind a legacy of people who have been dedicating their lives to Christian vocations by serving as monks and nuns, priests and pastors, Christian educators and authors. 

All leaving behind some semblance of “normal life” to pursue this vocation.

Today’s gospel text is another example.  It is Matthew’s version of Jesus calling the first disciples.  Peter, Andrew, James, and John will come to be four of Jesus’ closest friends and companions.

On one hand we could say that these four men fit the pattern of vocation that I have just described.  Their decision to follow will take them places that were unfamiliar and away from the safety of home.  As they left their nets and boats behind others must have thought they were foolish and unwise. Certainly in following Jesus they did something that arguably they couldn’t fully explain either to themselves or to others, but nevertheless found so compelling that they had no other choice but to follow Jesus.

We, of course, have the benefit of knowing the rest of their story.  We know what is coming for these four men – the amazing things that they will see and do, what they will learn, and what they will teach to others, and the influence that they will have on generations of people far and wide all the way down to you and me. 

Peter, Andrew, James, and John may be ordinary fishermen, but it is hard to separate out of our minds who they will become and the impact they will have.  Just like Malala Yousafzai, Nelson Mandela, or Pope Francis, it is hard to see the simple beginnings of these four disciples.

Perhaps that is why it is important for us to be reminded so often of just how Jesus called his disciples.  Last week we heard John’s version, with the invitation to “Come and see.”  But this week it is Matthew, and that invitation is somewhat different. 

There is the invitation to from Jesus to follow, but there is more to it.  “Follow me,” Jesus says, “and I will make you fishers of people.”

The invitation is not about following just Jesus to observe what he is doing, but to follow by entering into a relationship with him, with each other, and with those that they will meet along the way.  These ordinary fishermen, living an everyday life, are invited to be a part of God’s plan for salvation by choosing to be in relationship with others.

The question for us is not whether or not we have a vocation, a call.  The fact that you are here is evidence enough to say that you have been called, and that you are already responding to that call.  We are, however, reminded this morning that our vocation joins us to one another in relationship, both inside and outside the walls of this building.  And it is through those relationships that we have the chance to participate in God’s mission of salvation.

Perhaps that is a little hard to wrap our minds around.  I’ll admit it can seem far-fetched.

But humor me for a moment, and I want you to call to mind one significant relationship in your life, someone who has made you who you are today.  Think of someone who has taught you how to love, how to forgive, how to be when you are truly at your best. It could be a long-term relationship, or a brief encounter, but someone who has shaped your life in some meaningful way.

Hold that person in your mind.  You got it?

Now imagine that that you and that person never met.  

How would you be different?  What in you would be lacking because that relationship never happened?

Now I want you to call to mind someone in your life now; someone to whom you have a significant connection. It can be someone brings you particular joy, or sorrow, or frustration, or hope.  Hold that person in your mind.

How is God using you to make a meaningful difference in that person’s life?  How does that Christ-shaped relationship bring this person and the world a little closer to God’s vision for his creation?

That is the vocation, the call of a disciple – to allow God to work through the people and relationships he places in our lives.  And while we may think of our lives as ordinary, following Jesus and being fishers of people brings about extraordinary things.  Amen.



[1] Parker J. Palmer, Let Your Life Speak: Listening for the Voice of Vocation, San Francisco: Jossey-Bass, 2000, 25.

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